In fact, the reason why Master Renxin is different from the abbots of Shaolin Temple in the past dynasties is also due to his own experience.

Master Renxin was born in a poor family. When he was a child, his parents died, and he was displaced and suffered all the hardships. When he grew up, he learned some skills and made some names in the world.

Later, he was appointed to Shaolin Temple and was accepted as his disciple by the previous abbot, Master Hongfa, and was given the name Bianxin.

Among the many disciples of the Master of Dharma, he was unrestrained and not steady. In addition, his martial arts and Buddhism can only be considered medium compared to other senior brothers, and he should not be the host.

But his master and several senior brothers participated in the Huiyan Peak battle, and none of them were spared in that martial arts catastrophe.

There was no way, in the end, only Master Renxin took on the heavy responsibility of the abbot.

It is also because of my childhood experience that I am different from other abbots’ ways of “achieving Bodhi” and chose to “save the people”.

It is not that the Hinayana Buddhism "achieving Bodhi" is not as good as the Mahayana Buddhism "saving the people". Both have wonderful uses. Sometimes "achieving Bodhi" is more important than "saving the people".

After all, in this ancient martial arts world, if there was no protection of the "Achieve Bodhi" monks, Shaolin Temple had been destroyed hundreds of times, so how could it be said that the grand wish of "saving the people" was "a great wish."

But there are too many martial monks in this world who have attained Bodhi, and most of them are frivolous people, which is just now that Master Renxin seems to be so grand that he "saved the people".

Master Renxin clasped his hands again and said, "Donor Xia has been reading the Sutra Pavilion in the past few days, but he seems to be looking for something. I wonder if he can tell the old monk?"

Xia Yunmo said bluntly: "Yi Jin Jing, but unfortunately there is no secret book in the Sutra Library."

Master Renxin suddenly showed a "scandal" smile: "There is naturally no Yijin Sutra in the Sutra Pavilion, because the Yijin Sutra is in the hands of the old monk."

Xia Yunmozai looked at Master Renxin carefully, and finally had to shake his head and sigh: "Many people in the world say that Shaolin contemporary hosts are steady and simple, and now it seems that they are nonsense. I don't know what conditions are needed to be able to hand over the Yijin Jing to the next view."

Master Renxin was immediately happy and could not see the appearance of the monk: "Donor Xia is indeed one of the few intelligent people in the world, and he can understand it at all. The donor only needs to agree to the old monk's three requests and present the Yijin Jing with both hands."

Xia Yunmo said: "Master, please tell me."

Master Renxin said sincerely: "First, the old monk hopes that the donor will not pass on the Shaolin skills to the world. After all, this is still the master's ability of our Shaolin Temple. If everyone knows it, then our monks will starve to death."

Xia Yunmo nodded and said, "It's impossible."

Master Renxin said again: "The second point is that the donor Xia is the best in the world, regardless of Buddhism and martial arts. I hope the donor can leave some experiences and insights for future generations to refer to."

Xia Yunmo thought for a moment, and nodded: "Yes."

The second point is that although it takes some time, it is not harmful to help you sort out the 72 Shaolin skills.

Master Renxin said again: "The world is unpredictable. If you are robbed by Shaolin Temple one day, you will help you."

Xia Yunmo frowned and then said, "Do your best, if you can't do it, I can only stand by and watch."

Master Renxin said: "It's enough, it's enough."

He closed his hands together, breathed a sigh of relief, turned around and slapped the wall, took out the secret book from the secret wall, and said, "This is the "Yi Jin Jing". The old monk believes that the donor will not break his promise."

Xia Yunmo took over the Yijin Jing: "This is natural." After that, he started to read it casually.

...

Originally, Xia Yunmo planned to leave Shaolin Temple earlier, but now because of practicing the Yijin Sutra and sorting out his experiences, he has to say that he will circumvent it for a while.

During this period, he entered Shaolin Temple openly as a pilgrim.

Therefore, the old monk Renxin fooled him with a meal of incense money...

Few people can match this old bald donkey's treacherous and cunning.

Abbot Renxin often pulled Xia Yunmo around the Shaolin Temple, pointing to when the hall was built, when the Buddha statue was carved, how much money was raised, and what happened.

He focused on praising his achievements, as if the entire Shaolin Temple was gone without him, and his face was as proud as a child.

If you meet other monks or pilgrims, Master Renxin will immediately become serious, with a straight face and clasped hands together, and the scene of a master.

Xia Yunmo laughed at him for having one in front of him and another on the back.

He also smiled and said, "It is his nature to laugh and play. Just as he sat on the position of abbot, he represented Shaolin's face and had to be upright."

Just as Xia Yunmo asked why the Buddha statue was gilded and wasted money. His answer was: It was not that the Buddha loved the golden body, but that the world loved the golden body.

In addition, Xia Yunmo is also practicing the "Yi Jin Jing".

The essence of Shaolin martial arts in "Yi Jin Jing" plays an unimaginable important role.

The real function of this martial art is somewhat similar to "Bei Ming Divine Art", but it is completely different.

"Bei Ming Divine Art" is a top martial art in the Taoist sect, which can absorb the true qi of others and transform it into its own use. What it highlights is the characteristic of "fusion and absorption". No matter what kind of true qi is, once it is inhaled into the body, it will turn into the true qi of Bei Ming.

As for the "Yi Jin Jing", it is more about the role of harmonizing management. This regulation and management not only includes true qi, but also the true "spirit, energy, spirit", and the three are integrated.

As the book says: the meridians of the body are connected to the spirit of the five internal organs. They are round but not dispersed, and move and continue. The qi is produced from the inside and the blood is moistened from the outside.

After practicing this sutra, the heart moves and the force is emitted, and it is accumulated and released, and it is used naturally without realizing it comes out and comes out, like the rise of the tide and the burst of thunder.

Although it cannot transform all kinds of true qi into its own use like "Bei Ming Divine Art", its function is infinite and can reach a new level of control of the essence, energy and spirit.

Although this "Yi Jin Jing" is a rare treasure book in martial arts, it is difficult to practice.

You must be able to break the "self-image, human-image" and do not have the idea of ​​practicing martial arts in your heart.

But no matter who gets this treasure, he is brave and diligent. With his success, who doesn’t want to get benefits from it?

Therefore, for thousands of years, there have been many eminent monks who have practiced the "Yi Jin Jing", but there are only a handful of people who have achieved success.

Xia Yunmo spent several days practicing, but he didn't get much.

He simply stopped caring about the "Yi Jin Jing" and focused on writing about the "experiences and insights" about Buddhist martial arts.

Xia Yunmo was different from those eminent monks. He traveled around the world and saw many unique magical skills. Even if he could not practice the "Yi Jin Jing", there were too many choices that he could choose, which was not as constrained as this.

While writing, Xia Yunmo focused on Buddhist martial arts, and unconsciously entered a state of ethereality of "no thoughts and no consciousness, all things are empty". This state is similar to the "Shen Guangxi Sutra" "Seeing the God-Lighting, no thoughts and no thoughts" in the "Shen Guangxi Sutra", but it is even more mysterious.

It faintly fits the secrets in the Yijin Memorial, and a trace of true energy runs along the acupoints.

Boom!

One day, Xia Yunmo felt a shock in his mind, as if he had opened a mysterious acupoint, and his mysterious aura was emitting all over his body. The true energy of the sun and moon in his body calmed down, and then he quickly followed the Yijin Jing method.

At this moment, the spirit and spirit reached an unprecedented peak.

When Xia Yunmo talked about the book in his hand, he saw him pick up his pen and write four big words on the cover.

"The Mo Jie Buddha scroll."

At this moment, the Yijin Jing is introduced.

At this moment, it reached the seventh level of the acquired heaven.
Chapter completed!