"Uncle, drink tea."

A young man with thick eyebrows and big eyes brought a cup of hot tea and respectfully handed it to Uncle Li with both hands.

Uncle Li nodded and signaled him to put down the teacup.

The young man put the teacup in front of Uncle Li and turned around and left.

Uncle Li leaned on the bed, sucking the oxygen bottle, and squinted at the bonfire in front of him.

The cold weather on the plateau is really unbearable. Such a harsh environment is still a bit too forced for my old bones. I have been practicing martial arts since I was a child, not smoking or drinking, and I have taken good care of this skin, but I can finally resist the erosion of time.

Looking at the dozens of lively young people around, Uncle Li couldn't help but sigh, it's so good to be young!

Jin Guoqiang walked over with a map and frowned, "Uncle Li, are you wrong? We are too far away from the route."

Two days after Group A set out, Uncle Li said he had made a "major discovery". He used his unique ability to find dragons and point acupoints to see Feng Shui and led the team all the way to the northern foot of the Gangdies Mountains.

This route deviates a lot from their established direction, but Jin Guoqiang knows nothing about archaeology and has to believe in the intuition of Feng Shui expert Li Tianming.

"Captain Jin, I have been in the world for decades, and I have never made any mistakes in my vision. Believe me, this route is the route that the German expedition team passed by back then. I, Li Tianming, have 50 years of archaeological reputation to you!"

Jin Guoqiang sat down helplessly, frowned and studied the map in his hand. He thought to himself, your decades of reputation is nothing, the mission of the expedition team is a big deal!

I can't let this old guy play his own way. I will revise the route tomorrow according to the original plan - I don't know how the other two teams are doing.

It has been several days since we set out, and the three teams have gained nothing, and their emotions have been hit hard. Judging from this progress, it is very likely that they will get nothing. It seems that the boss's low attitude towards this adventure makes sense.

Even if you have mastered a lot of information, it is still difficult to actually act. Looking for traces of the Nazi army passing through on the vast Tibetan Plateau is no different from finding a needle in a haystack. It is not a waste of marching and fighting, but when it comes to adventures, it is really like a mountain. At the beginning, it is still too optimistic.

I just heard from the staff report that an abnormal situation was found in Group C. At present, Su Rui and the others are in contact with local people and may obtain some valuable information.

Su Rui positioned this action in the report, which means that there may be certain risks and continue to report progress tomorrow at the agreed time.

Thinking of Lao Wang and Zi Yang's appearance, Jin Guoqiang frowned again. Originally, this group was just a big shot. Could it be that the breakthrough was with them? But can these two guys deal with it? Although A Chong and Su Rui are there, the overall strength and equipment configuration of this team are really too weak...

Looking at Jin Guoqiang's worried look, Uncle Li said: "Captain Jin, don't worry, I'm doing my best this time, and I'm carrying all the elites around me, and no clue can escape our eyes."

After taking a sip of tea, he continued: "The archaeology industry emphasizes the right time, place, and people. Many times, it requires patience. If you are impatient, you will be bad... Come on, have a cup of tea to warm up your body. This is the best Maojian I specially brought from the mainland."

Uncle Li took another sip of tea and handed the cup to Jin Guoqiang.

Jin Guoqiang took the cup from Uncle Li and saw that the remaining half of the tea was orange-yellow and transparent, vaguely exuding a fragrance.

I haven't drunk water for a long time and am indeed a little thirsty. I raised my cup and drank it all.

Seeing Jin Guoqiang finish drinking the tea, Uncle Li showed a faint smile on his lips.

With his eyes fixed on the bonfire, Uncle Li's left hand turned the ring on his thumb with habitually, and his thoughts returned to decades ago...

At that time, he was still young, only seventeen or eighteen years old, just like these young men in front of him, full of energy.

At that time, he was not called Uncle Li, but Li Tianming, and his three brothers Tianfan, Tianqing and Tianfu were called the Four Tigers of the Li family.

Of course, some people also count their father Li Zhenbei, collectively known as the Li family Five Tigers.

The Li family is a well-known "famous family" in the Mangshan area of ​​hundreds of miles. Their family is not famous because of their wealth or power, but because of their "craftsmanship" - this craft is called tomb robbery!

Mangshan has been a paradise for the dead since ancient times, and the word Mang is the hometown of the dead.

As the saying goes: There is heaven above and Suzhou and Hangzhou below.

As the saying goes: Born in Suzhou and Hangzhou, buried in Beim.

This Beimeng is Li Tianming's hometown.

Beim has been an excellent place for funerals since ancient times. From kings, lords, emperors, and literati and poets, they all hope to be buried in Mangshan after their death. In today's terms, Beim is the number one underground cbd in China.

There are many reasons why Beim has such a high reputation in the funeral world.

First, the natural conditions here are good. The Beim mountains are the remnants of the Qinling Mountains. The mountains here are gentle, the soil is thick and tight, not easy to seep water, and are very easy to seal - it is an excellent geology of tombs.

Second, the feng shui here is good.

Chinese people pay the most attention to Feng Shui. Even in modern times with developed technology, Feng Shui customs are still popular in major cities such as Hong Kong, Beijing, Shanghai and Guangzhou.

Any tall buildings with specifications are selected by special Feng Shui masters, or even designed. Ordinary people may not know that in China, if an architectural (designer) teacher does not understand Feng Shui, you will not be considered an entry-level business. This is the default industry rule.

This is true for today's people, and the ancients even more so. The best Feng Shui place in China is the dragon vein, while Mangshan is a dragon vein, and it is a main dragon vein.

There are three large dragon veins in China.

There is Beilong on it. It starts from Kunlun, passes through Qinghai, Gansu, Shanxi, Hebei, and the east provinces, and finally spreads to the Korean Peninsula. Some Feng Shui masters even believe that the fortune of Beilong is even in charge of Japan.

On the northern dragon vein, there is a city occupying the Longyan, which is Beijing. Beijing has established its capital since the Warring States Period.

After that, the Jin Dynasty established its capital in Beijing, which was called Zhongdu;

The Yuan Dynasty established its capital in Beijing and was called Dadu;

The capital of Beijing was established in the Ming Dynasty, and it was called Shuntian Prefecture;

The Qing Dynasty established its capital in Beijing... Everyone knows the following history.

The corresponding one to the northern dragon vein is the southern dragon vein.

The southern dragon vein passes through Yunnan, Guizhou, Guangxi, Hunan, Jiangxi, Guangdong, Fujian, Zhejiang, and Jiangsu and enters the sea.

The territory of this dragon-management is very wide. Shanghai, Nanjing is counted in the north, and Hong Kong and Guangzhou are also in the south.

The two dragon veins face each other north and south, each with their own fortune. The north dragon vein is the mountain, and the south dragon vein is the water.

Mountains and rivers are mountain dragons, and rivers are water dragons. Mountain dragons are the noble and humble, and water dragons are the rich and poor.

Therefore, Beijing is a place where mountain dragons gather, showing the spirit of officials and nobles.

Shanghai is a place where the Yangtze River dragons breathe, showing the energy of wealth.

Therefore, since ancient times, there is a Feng Shui saying that the North Dragon controls politics and military affairs; the South Dragon controls economy and finance. From the perspective of the development of historical dynasties and dynasties, its fortune can be seen.

The Zhonglong Vein, from Minshan Mountain to Guanzhong, to Qinshan Mountain to the sea, Shaanxi, Henan and other places are its main areas.

Each large dragon vein has a stem dragon, a branch dragon, a real dragon, a fake dragon, a flying dragon, a hidden dragon, and a flash dragon.

There have been at least 24 dynasties in Chinese history. If calculated based on the fact that each dynasty has one dragon vein, then China has at least 24 dragon veins.

According to statistics from Feng Shui experts, the dragon vein of Huangdi is in the Yellow River Basin of the Central Plains; Dayu's dragon vein is in the Songshan area of ​​Zhongyue in the Yellow River Basin; Shang Tang's dragon vein is in the Yellow River Basin; Zhou's dragon vein is in Qishan; Qin's dragon vein is in Xianyang; Han's dragon vein is in Fengxian; Western Jin's dragon vein is in Henoi; Sui's dragon vein is in Hongnong; Tang's dragon vein is in Chang'an, Longxi, Taiyuan; Song's dragon vein is in Kaifeng, Gongyi, and Luoyang; Yuan's dragon vein is in Inner Mongolia grassland; Ming's dragon vein is in Fengyang, Anhui; Qing's dragon vein is in the northeast.

The reason why there are so many dragon veins is because the specific location of the dragon veins cannot be determined. This is because the range of movement of the dragon is varied, but one thing is that most dragon veins are born from mountains and rivers.

Every dynasty has a dragon vein, which seems to have become a necessary condition for governing the country, managing the family and pacifying the world.

Since Qin Shihuang was called the "ancestral dragon" and Emperor Gaozu of Han called himself a "dragon species", the dragon became a symbol of the monarch and emperor and the object of comparison.

Therefore, the dragon vein has another metaphor, which refers to the landscape veins that have produced emperors (or may have been), or can bury emperors and protect the descendants of the royal family.

Therefore, the ruler has spent a lot of effort to "find dragons and explore their caves" for themselves, that is, to find a "hundred-year auspicious place" for themselves and their descendants to bury their "treasure body".

There are both dragon veins and dragon veins, which are the so-called "burying gold and renamed to build temples, digging the dragon veins to drain the king's energy."

Every change of dynasty seems to be a change in the dragon vein. In the history and culture of China and even the world, we believe that heaven grants divine power. The dragon vein is a metaphor and symbol of divine power. It can be seen that its importance is.

Li Tianming's hometown, Mangshan, is located on the main vein of Zhonglong.

Luoyang, where Mangshan is located, is surrounded by four mountains, and the rivers and Luo Rivers are melodious.

Mangshan is the place where the dragon veins gather, and it is wide and thick, which is a complete imperial Feng Shui.

Next to it are four rivers: Yi, Luo, Wang, Jian and Si River.

The so-called Feng Shui Feng Shui, by relying on mountains and facing water, can naturally store wind and gather energy.

It is precisely because Mangshan is a dragon among dragons that the emperor began to build capital here since the Zhou Dynasty, and King Ping of Zhou moved here from Dijing.

Later, the Qin Dynasty rose, and Zhonglong rose in Shaanxi. Xianyang and Chang'an became the most prosperous cities. Luoyang was famous at this time, but it had not yet reached the height of Chang'an. The first one to let Luoyang and Chang'an grow together was Liu Xiu, the founding emperor of the Eastern Han Dynasty.

Since Liu Xiu, Luoyang has become the most dazzling star in the field of Chinese theocracy for a thousand years. Many emperors of all dynasties have built their capitals here, which is called the ancient capital of the Thirteen Dynasties.

Imperial arts are closely related to Feng Shui art.

When Feng Shui is said to be profound, it is rare for ordinary people to get a glimpse of the truth. Finding dragons and pointing acupoints is a secret that Feng Shui masters do not pass on, so the so-called "Feng Shui treasure land" is also difficult for ordinary people to know.

There are so many dragon veins in China, but only Mangshan is unique and famous all over the world. It has become a Feng Shui treasure land known to all Chinese people. The reason is probably due to the gifts of those literati and poets.

Han Yu wrote a poem "Gived to Jia Dao": Meng Jiao was buried in Beimang Mountain after his death, and the storm was temporarily idle from then on.

Bai Juyi wrote "Hao Song Xing": The wise and foolish, noble and humble, died together, and the tomb of the Beimian tomb is high and rugged.

Cao Xueqin wrote about Lin Daiyu's death and sighed: At a young age, he became a girl from Beigang Township.

Tao Qian's poem "Miscellaneous Ancients" is the fourth poem: "Once one hundred years old, we will return to the north."

Ouyang Zhan’s poem “Watching the Funeral”: “Why are you sad and sorrowful and full of tears? Life is full of dust in the northern rice.”

Xu Wei's first "Male Mulan" is published: "I heard the fight with my sword and sighed, "The two are close to each other, and the girl is calm and quiet."

Wang Kaiyun's "Fu of the Sorrow of Jiangnan": "The ghosts are in the North, and the people are in the East."

Xijiangyue, one of the three great talents of the Ming Dynasty, also mentioned Beimeng. This poem is grand and has profound meanings, and has become the opening word for many traditional crosstalks.

"The Three Sovereigns and Five Emperors of Morality, Fame and fortune, Shang and Zhou dynasties, and the Five Heroes of the Spring and Autumn Period, and they were in an instant!

There are several lines of history, and countless deserted hills in Beim. The predecessors and descendants collect the fields, saying that the dragons and tigers are fighting each other."

Because of such a reputation, those emperors, literary tyrants and local tyrants chose the cemetery in Mangshan. Of course, the people also wanted to make a pit for themselves in Mangshan, but there was no such condition.
To be continued...