Taoist Styx did not take action, still maintaining the caution of a lich after calamity, and unwilling to intervene in the ancient disputes.

The same is true for the demon master Kunpeng in Luzhou in Beiju.

"Demon Court, Demon Clan... Humph, Donghuang Taiyi, Demon Emperor Dijun proposed this concept, and promoted it to form a big force, which became famous in the three realms, but also shared the fate of most people."

"Others, even the so-called demon masters, demon commanders, demon gods, etc., can only pick up the leftovers."

"Otherwise, I would have attained enlightenment and become a saint so many thousands of years later than them?"

In the demon master's palace, the sinister old man with sharp eyes stayed in the dojo and did not go out.

It was precisely because Kunpeng saw through this that he left the Demon Court and built his own Demon Master Palace in the later period.

Although it does not strive for hegemony, it is still prosperous in Luzhou, Beiju, and is known to the world.

Moreover, the rise and fall of the Demon Court has nothing to do with the Demon Master Palace.

It should be noted that it is absolutely impossible for the demon master Kunpeng and his ilk to become the direct descendants of the Eastern Emperor and the Demon Emperor, no matter how sacred and powerful they are.

Naturally, Yaoting's energy could not be shared much, but it only increased its power, and the exhaustion of running around was equivalent to giving those two people a waste of time.

Therefore, most of the heroes from all races were behind and parted ways with the two Emperors and Emperors of Demon Court.

The demon court's fall was all watched by spectators, and maybe even secretly rejoiced in their hearts.

The so-called collective name of the demon clan is no longer spread.

Each ethnic group often rises independently, or at best joins forces vertically and horizontally.

What about the prosperity of the demon clan...that's just the slogan of a few ambitious people.

For example, Da Luo, the quasi-sage of the sheep tribe, hopes that his own tribe can prosper, but he definitely does not hope that the wolf tribe, etc., can also rise!

Because of this, the demon clan has always been a false proposition.

After all, all spirits are classified as monsters.

Among them, there are many ethnic groups who are natural enemies!

On the contrary, they do not necessarily have any major conflicts with the human race.

But he is determined to hate his sworn enemy, and he will never let go of any opportunity to weaken his sworn enemy!

"Donghuang Taiyi, Demon Emperor Dijun, if he dies..."

Demon Master Kunpeng has no idea of ​​reorganizing the Demon Court, which would be a thankless task.

And the reason why those two people didn't give up was because they had received huge benefits.

Furthermore, where is their reputation, who in Yu Nei doesn’t know it?

With appeal, there will always be some ethnic groups who will join him.

Not to mention anything else, there are hundreds of thousands of races who are willing to serve... Then the whole reputation will be magnificent, and it will definitely gather many fates, form a general trend, and conquer the world!

Competing with the new generation of heaven is no longer a lie.

After all, there was only one Hunyuan in heaven, the Jade Emperor, and he was similar to the Demon Emperor Emperor Jun, but not as powerful as the Eastern Emperor Taiyi.

It was not the existence of Taoist ancestor Hongjun. How could the Jade Emperor and the Queen Mother alone establish the Heavenly Court?

Not to mention, by achieving a feat that even the Demon Court had not achieved, the major forces in the three realms, including various saints and orthodox traditions, all recognized the co-lordship of the Heavenly Court.

The demon master Kunpeng, the surviving demon commanders and demon gods, etc., obviously do not have the reputation of the Eastern Emperor and the Demon Emperor.

It is impossible to gather so many ethnic groups simply by virtue of their reputation.

Therefore, what the demon master Kunpeng covets at this moment is not the dominant position in the demon court.

But Donghuang Bell!

"The most top spiritual treasure, if you can get it...even if it is incomplete..."

The demon master Kunpeng is very jealous. If he gets the Donghuang Bell, he may be able to defeat the giants at the second level of the Holy Realm.

In the great world of ancient times, the classification of spiritual treasures is very simple and clear.

From the first to the fifth level, the first level is the strongest and is also revered as the Chaos Spiritual Treasure and the Kaitian Spiritual Treasure.

Below that, there are second-class spiritual treasures, also called meritorious spiritual treasures, ancient spiritual treasures, ancient spiritual treasures, etc.

Then there are third-class spiritual treasures, fourth-class spiritual treasures, and fifth-class spiritual treasures.

The spiritual treasure held by the demon master Kunpeng is second-class.

There are many saints like him.

There are actually not many saints who can hold first-class Chaos Spiritual Treasures.

As for the lucky ones who have mastered first-class spiritual treasures before reaching the holy realm... they are all recognized by the top saints. How can others dare to kill and steal goods so easily?

For example, the Three Holy Mothers of Huashan in the Earthly Immortal World have mastered the Lotus Lantern, a first-class heaven-opening spiritual treasure. However, they are not even weak saints. At first, they were only Da Luo, and later they only grew to the quasi-sage stage.

And he has not yet reached the peak of quasi-sage.

But for thousands of years, I haven't heard of anyone plundering the lotus lantern.

If he really is Emperor Wa, can anyone recognize him?

The Holy Mother is also one of the most powerful beings in the Hunyuan Realm.

Even the saints are determined not to provoke him.

"However, compared to Donghuang Taiyi, Lingbao Tianzun has more treasures!"

The demon master Kunpeng was very envious.

Lingbao Tianzun, Tongtian Cult Leader, and Jiejiao Saint are just different titles.

He possesses quite a lot of spiritual treasures, and most of them are at the first-class Kaitian level.

The Immortal Killing Sword, the Immortal Killing Sword, the Immortal Trapping Sword, the Immortal Absolute Sword, the Immortal Killing Formation, the Qingping Sword, and the Six Soul Flags, which one is not a first-class Heaven-Opening Spiritual Treasure?

Even though the four immortal swords were taken away, there are still three great spiritual treasures left!

It is no exaggeration to say that in terms of the richness of spiritual treasures, in the entire prehistoric era, even if the Chaos Demon God is included, almost no one can match the Tongtian Cult Master.

However, the Qingping Sword is the enlightenment spiritual treasure of the Tongtian Cult. It is more closely related to it than any accompanying spiritual treasure. Outsiders cannot use it unless they have the permission of the Tongtian Cult.

As for the Zhuxian Formation Diagram and the Six Soul Flags...the former, Demon Master Kunpeng thought to himself that his formation attainments were not that superb and it was difficult for him to exert his full divine power.

As for the latter, Demon Master Kunpeng is a little worried about whether he can surrender the Six Soul Banner.

That divine flag, in terms of ferociousness, is even worse than the Four Swords of Zhu Xian and the formation diagram.

Ordinary holy realms are even difficult to master.

In comparison, Donghuang Bell is indeed more suitable for Demon Master Kunpeng.

The demon master Kunpeng also dabbled in the way of time.

Time and space are never separated.

Of course, Demon Master Kunpeng just thought about it and got excited.

Whether it is the Donghuang Bell or the Zhuxian Formation Diagram, they are not spiritual treasures that he can obtain.

Although he became a saint, he faced defeat against the leader of Tongtian Cult and Donghuang Taiyi.

"Jidu Xingjun, Qingyuan Miaodao Zhenjun, Lingji Bodhisattva, Guangchengzi, Hongyun Taoist..."

Like Taoist Minghe, Demon Master Kunpeng has no thoughts against Taoist Hongyun.

His eyes also swept over these five heroes, and he secretly admired the picture of weak saints.

These five people are all at the limit of quasi-sages. Using their backhand and activating spiritual treasures, they can at least equal the ordinary weak saints. The best among them has a strong record of going against the enemy!

It should be noted that Jidu Xingjun once killed the Chaos Demonic Cow, and the other four were either disciples of saints, had great religious roots, or were innately holy, but how could they be weak?

The three-pointed two-edged spear, the Heaven-turning Seal, etc. are all second-class spiritual treasures.

On the contrary, Jidu Xingjun does not seem to have any special treasures.

However, those five people are not the ones that Demon Master Kunpeng is most concerned about.

But Wutian Buddha!

After all, the latter is becoming a saint!

In particular, Wutian Buddha established a new lineage and was tit for tat with Mahayana Buddhism.

When he becomes a saint, there will be great turmoil within Buddhism.

"Will there be someone at Lingshan Great Leiyin Temple to block the way?"

The demon master Kunpeng was very interested. How could it not be interesting to see Tathagata Buddha and be challenged?

******

At the same time, in the depths of the East China Sea in the Earthly Immortal Realm, Taoist Duobao, Our Lady of Wudang and other surviving disciples of the Jie Cult were also transmitting messages to each other and communicating closely.

"Don't act rashly." Taoist Duobao spoke cautiously and said, "In today's world, there are turbulent undercurrents, involving saints' dojos from all over the world. It is more terrifying than the catastrophe of becoming a god!"

"Then Guang Chengzi and Yang Jian, if you want to break through, just break through. Even if you succeed, they will be just like you and me."
To be continued...