He is wrong!

He stood up and took responsibility. Such integrity made people admire and respect it. After all, in today's Confucianism, only Wen Tongjun is qualified to take responsibility.

Shusun Tong knew that it was the influence of Confucius's fifth generation grandson. After all, if he was able to give the title of Wen Tong, he would be able to gain the honor of his ancestors.

At this time, it is his duty to stand on the stage and take responsibility.

"Hopefully, there will be a good ending!"

At this moment, Shusun Tong stopped thinking about it anymore. He knew in his heart that the conversation between Wen Tongjun and Ying Zheng would not end for a moment, and no matter how many speculations were, it would not be true.

As a Confucian scholar, he naturally hoped that this incident would have a good ending. After all, the Qin Empire had already shown signs of great prosperity, and Confucianism could only bow its head.

If the First Emperor holds grudges, it is probably that there will be too many troubles in the future. At this time, he can only take good care of the Doctorate Academy and pray for Wen Tongjun in his heart.

Shusun Tong met Ying Zheng who was furious and knew that Ying Zheng was often the most terrifying thing in peace. The Wenxinhou incident that year also collapsed and disappeared without any hesitation.

The current emperor is the one Shusun Tong has ever seen the most proficient in imperial power and power, and he is of great prestige and loyalty to the Qin Dynasty.

At this moment, the First Emperor is not comparable to the King of Qin who had just taken power. It can be said that he is as unmoved as a mountain, which is a kind of overwhelming pressure.

"Brother Shusun, what do you think of this incident?" Fu Sheng walked over and his tone became a little more solemn. The Confucian scholars in the Doctoral Academy all knew the seriousness of the situation.

After glanced at Fu Sheng, Shusun Tong said in a quiet tone: "This time, Chunyu Yue died, and the same Confucianism suffered heavy damage. Even other doctors in the Doctoral Academy have no power to discuss politics."

"Confucianism will be isolated from now on..."

...

"rumble……"

The car rumbled, drove out of the Doctoral Palace, and entered Xianyang Palace. For some reason, the guards of the imperial city had no need to stop them.

After a moment, Wen Tongjun stood outside the study room, and he knew in his heart that at this time, he was no longer Wen Tongjun, but a criminal minister.

"The criminals pay homage to Your Majesty, Your Majesty for thousands of years, and the Qin Dynasty for thousands of years--!"

Outside the study room, Wen Tongjun resolutely saluted Ying Zheng, without even opening the door to the study room.

"Why!"

In the study, Ying Zheng sighed a long sigh. He had given up on Confucianism, but at this time Wen Tongjun arrived.

"Come in!"

After a long time, Ying Zheng spoke and said.

Some things are destined to end. At this time, as Emperor Qin, he was the only one who spoke first. If Wen Tongjun asked, Confucian culture would definitely not be available.

As Emperor Qin, this is his duty!

"promise."

He nodded and agreed, and Wen Tongjun, who looked dead gray, stood up from outside and walked into the study.

"I pay homage to your Majesty!"

...

After glanced at Wen Tongjun, who was completely energetic, Ying Zheng spoke in a solemn tone: "Wen Tongjun, what are you guilty of, why are you?"

"Your Majesty, I should not imitate the word "Wenxin Hou" outside the South Gate to help "The Book of Kings and Great Worlds" come out!"

Wen Tongjun looked ugly and continued to look at Ying Zheng, saying, "I should not promote the "Book of Kings and Dashi". I am willing to bear all the blame. Please forgive the Confucian scholars in the world."

"The Book of Kings and Dashi" is well written, but it is not suitable for the Qin Empire. Qin is strong with the law, and the legal system will not change. Confucianism should learn to be content."

After taking a deep look at Wen Tongjun, Ying Zheng's tone became sharp: "If you imitate Wen Xinhou, you must also know the ending of Wen Xinhou?"

"I don't want to go into it today. You can continue to take charge of the Doctorate Academy and study history with peace of mind!"

"I am obeying the order, and I thank Your Majesty!"

At this moment, Wen Tongjun bowed solemnly to Ying Zheng. He knew in his heart that everything had settled and Confucianism was temporarily out of crisis.

Just when I thought of studying history, Wen Tongjun's eyes were full of bitterness. Everyone was the same and wanted to show off their skills in the court. As a result...

Originally, he showed his skills and had a high position and power in the court. Even the three dukes and nine ministers of the Great Qin Empire would not be rude to him.

A volume of "The Great Book of Kings" completely buried all this, and Confucianism once again restored to the era when Confucius ran around the country.

Everything has to start from scratch again!

...

"From Xia, I hope that Xia history books must be objective, rather than deliberately distort and smear!"

Ying Zheng smiled at Wen Tongjun and said, "Revising history is a great event that has been passed down through the ages and has been praised by future generations. If the Confucian scholars had not had a great knowledge, I would not have let you go."

...

"I thank Your Majesty!"

Although history can be passed down through the ages, this is not the pursuit of Confucianism, nor is it the appeal of Wen Tongjun.

Confucianism is different from other schools of thought.

Especially in terms of political attitude, it is completely different from the political attitude of the Legalists relying on imperial power and Taoists alienating imperial power. Confucianism pursues a cooperative attitude with imperial power.

They want equality!

They must respect it too!

Confucianism often persists in moving closer to the monarchical power group, hoping to gain the trust of the king, so as to enter the power system and participate in the political activities of state governance.

At the same time, Confucianism will also adhere to its political principles and value ideals, and will not give up its political propositions, blindly please the monarch, and become a dependent on imperial power like the Legalists.

However, in Ying Zheng's view, such a demand was like being a bitch and a chastity archway, which was simply fantastic.

Moreover, the political goal pursued by Confucianism is to have good morals and benevolent politics. Therefore, their political thoughts are often idealistic. They designed a complete set of idealized political values ​​and wanted to use this set of idealized values ​​to regulate politics and restrain the monarch.

Only when the Legalists depend on imperial power can the Qin Empire be the absolute imperial power. However, the Confucianism wanted to be the relative imperial power of the kings and scholars who were popular in the world after the Han Dynasty.

They want the monarch to be just a model, and they are in governing the country...

However, Ying Zheng is a person with strong desire for power, and he is even more unlikely to personally transition from absolute imperial power to relative imperial power. Some of his ideas need absolute imperial power to promote it.

For example, ignite the technology tree!

Therefore, Confucianism can only be sacrificed.

After all, what Ying Zheng wanted was not the Legalists. All he wanted was Qin Law. Now, after a hundred years of development, Qin Law has long become an independent system.

Therefore, Ying Zheng's attitude towards various schools of thought was very clear, that was to suppress it if it could not be used, and there would be no disobedient organizations in the Qin Empire.

The common man was proud of the kings and princes. Ying Zheng admired such backbone, but he could be proud of the kings and princes, but he could not violate the imperial court's orders. In the Qin Empire, my orders were greater than the sky.
Chapter completed!