The monk Tang saw the ceremony at the gods and Buddhas from all directions, and then took out the pass certificate and presented it to the Buddha Tathagata, saying, "Disciple Xuanzang, following the will of the Emperor of the Tang Dynasty in the East, went to Baoshan from afar, prayed to the true scriptures to help all living beings. I hope the Buddha will give me kindness and return to my country as soon as possible."

The Buddha said: "Your east land is the southern continent. It is because the sky is high and the earth is thick, the things are vast and the people are dense, the people are greedy and killing, the more lustful and the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more deceitful, the more disrespectful, the three lights are disrespectful, the less loyal, the less filial, the unfaithful, the unrighteous, the unkind, the more ignorant, the more ignorant, the more sins are full of evil, the more evil they are, the more disasters they are in hell..."

Just listen to these words, but the Buddha was raising his own classics. How could Tang Monk not know the real situation?

As we traveled west, we saw and heard clearly, and there were bad things everywhere.

There are bandits in Tongtai Mansion who robbed good families and had to bring their own scales when they went out to buy vegetables;

The monks in the Bu Jinchan Temple in Tianzhu were unable to keep their lustful hearts, and the princess rolled in her urine to protect herself;

The monsters in the Jinping Mansion pretend to be a god and take the people's offerings...

One by one, there is no holy place where everyone is good.

But this is the way of heaven.

All things in the world have yin and yang, light has darkness, white has black.

There are good people, and there are naturally evil people.

It is a beautiful vision for everyone to be good and to save all living beings. If this is the case, I don’t know what the world will be like.

There are some conspiracy theories, disasters lead to faith. If there is no disaster, why should the people give supply and demand to Gods and Buddhas? Without incense, can Gods and Buddhas still be above them?

After removing the mortal shell, Tang Monk's understanding of Buddhism became several levels higher, and he was able to look at the Mahayana Buddhist scriptures with a relatively objective perspective.

The Tripitaka True Sutra is naturally good, but it is not possible to save people from a day or night, a person, a force, or a scripture and a book.

Tathagata said it, but did not directly ask Tang Seng to get the scriptures, but instead held a banquet to entertain the four of them.

This banquet is a big deal:

It is rare for vegetarian fairy flowers to be eaten in different ways. It is a food that can live a life of life and be reborn.

To put it bluntly, the monsters outside are eager to live forever, just go to Lingshan for a meal.

Sun Wukong had already achieved success in the Dharma, and Tang Monk was also reborn. These delicacies were cheaper than Zhu Bajie and Sha Monk.

Only the white dragon horse is the most unlucky, and it is still in the form of a white horse and is not qualified to join the seat.

Fortunately, Sun Wukong thought of him and used the storage ring that Lin Xuan had delivered him to the past to collect more than a dozen dishes of dishes.

After dinner, Ana Kashyapa took Tang Monk to select scriptures.

The same thing is said, there is light and there is darkness, and the holy land of Lingshan will inevitably hide dirt.

Ana Kashyapa is a disciple of Buddha Tathagata, and both of them are great celebrities.

One is about to turn into a stone bridge, blown by five hundred years of wind, sun exposure, and rain exposure, and I only hope that the girl I like will walk through the bridge.

When a person who realized the Zen mind, the Buddha said: "I have the eyes of the Dharma, the Dharma of Nirvana, the true form and the subtle method, and do not establish words, and the teachings are different, and I will ask Mahakasyapa."

A Nuo passed down the "A Nuo Sword", which is one of the most powerful sword techniques in Buddhism. Kashyapa passed down the "Chehua Finger", which is one of the most powerful finger techniques in Buddhism.

Such a powerful person should theoretically be a saint without desires and desires.

In fact, these two people are full of desires, they do not love power, do not love money, but only love money.

The great event of the spread of Buddhism in the east has consumed countless resources in the Lingshan Mountain of Heaven. In addition, Tang Monk abandoned his body, transformed his soul and resentful ghosts, cleansed the evil committed by the Bodhisattvas' mounts, and spread the scriptures as if they were happy.

But these two people didn't care at all and asked for money when they opened their mouths.

In the original plot, it is understandable to ask for money. After all, in the original plot, Sun Wukong left a rhino horn after killing the rhino spirit, saying that he would give it to the Buddha, but in fact he left it privately.

The rhino spirits in this world have long been subdued, and Sun Wukong did not keep any of them privately, so he couldn't argue with asking for money no matter what.

Tang Seng didn't have the money to give him. The two of them were angry and passed on the wordless scriptures directly.

The "Text Wordless Sutra" is really not a mess.

In fact, although the Taoist tradition "Fa Xiang Sect" handed down by Tang Monk quickly declined, the concepts of "Fa" and "Fa Xiang" were passed down. For later monks, this concept was the "wordless scripture".

The concept of the Dharma-Shaping School is thousands of times more difficult than the sudden enlightenment of Zen Buddhism, and is not conducive to spread.

As a past Buddha, the Lan Deng Buddha Group had some understanding of the Buddhist teachings that Tang Monk had learned, and knew that this could not be done so. He hurriedly made Tang Monk and others find that the scriptures have no words and return to Daleiyin Temple.

Sun Wukong said angrily: "Tathagata! My master and disciple have suffered thousands of stung demons and have worked hard to worship here from Dongtu.

A Nuo, Jia Ye failed to ask for bribes, Tong Tong cheated, deliberately took us the blank paper without words. What is the reason?"

Tang Monk had previously transformed the people who died in the disaster of traveling west, and ended the cause and effect of Maitreya Buddha, Guanyin Bodhisattva, Manjushri Bodhisattva and others. These Buddha Bodhisattvas immediately helped Tang Monk speak.

Especially Guanyin Bodhisattva, she didn't know if she didn't look at it. She was shocked when she saw it. The cause and effect of so many resentful ghosts will eventually be counted on her as the person in charge. Once she is used by someone with a heart, she is afraid that she will go to the samsara of nirvana.

With the support of the future Buddha and the seven Buddhas, Ana Kashyapa would not dare to act rashly no matter how bold he was. He honestly gave Tang Monk the true scriptures, a total of 5,048 volumes, which were a collection of numbers.

It was said that it was Sanzang, but in the end there was only Yizang. This discount was really too much.

Tang Monk didn't say anything else, and brought the scriptures back to the Tang Dynasty in Dongtu.

Now that he has shed his mortal shell, he can take it with people with magical powers and magic. The Eight Great Vajras take him to fly in the clouds and arrive at the Tang Dynasty in eight days.

Why eight days?

Because he took a scripture, he had to spend a number of days, and it was still eight days before he could achieve all cause and effect.

Daleiyin Temple.

The Buddha asked, "What are the actions of the four monks of Tang along the way?"

Guanyin Bodhisattva took out a book that recorded the disasters and said: "Mengchai Jiedi's order to convert, remember that Tang Monk was in total: Golden Cicada was demoted first, and several times were killed after being killed after being born... Tongtai Mansion was imprisoned for 79 times, and Lingyun crossed the eighty times with birth."

Buddhism emphasizes the unity of nine and nine, and it is still a difficult time, but Guanyin Bodhisattva is worried about another incident and dares not let the mount fairy child set up a disaster. He only ordered the eight Vajras to use their means to put Tang Monk down the cloud head.

The place where it fell happened to be the side of the Tianhe River outside Chenjiazhuang.

In the past, when Tang Monk and others passed through Tongtian River, an old turtle carried it over and promised to help him ask the Buddha for his birthday, but they forgot about the truth of the wordless scripture.

When the old man heard this, he was furious and used his magical powers to lift Tang Monk down the river of heaven.

Zhu Bajie and Sha Seng are both masters of water warfare, and they can't use three moves to kill the old turtle. However, at this time, Guanyin Bodhisattva did the method and sealed the two of them with magical powers. They all fell into the river with a few "thumps".

It was already nothing happened, but a man in black suddenly appeared in the sky, holding a spear in his hand and reached out to grab the Mahayana sutra.
Chapter completed!