Be at the advantage, speak more arrogantly, and have a life-and-death crisis, and speak more softly and timidly.

He can bend and stretch, this yellow-eyed king is a character!

Looking at Huang Mei who was constantly begging for mercy, Lin Xuan couldn't help but have such an idea in his heart.

Killing cannot be killed. Lin Xuan has already felt a sense of auspicious aura. The auspicious aura must be the arrival of a master.

Who else can this master who is difficult to show up besides Maitreya Buddha?

Originally, Maitreya Buddha planned to take action to subdue demons, but unexpectedly, Sun Wukong and Lin Xuan defeated Huang Mei, so Maitreya had to show up.

When the Buddha arrived, things were easy to say. Sun Wukong said a few cheap words and then exposed the matter. Maitreya did not mention the matter of Jinzhang.

Just as Lin Xuan expected, the future Buddha would not be able to lower his face and ask the junior for a few "magic weapons fragments".

Not only did Jin Qing not say anything, but also didn't mention this "Little Leiyin Temple".

Sun Wukong let go of everyone, twenty-eight constellations returned to the heavenly court, the five dragons and two generals returned to Wudang Mountain, and the four generals of Prince Xiao Zhang returned to Xuyi Mountain.

The next day, the four masters and apprentices set off on their way. Before leaving, they burned the pavilions and towers.

The Little West Heaven is not the Western Heaven, and the Little Leiyin Temple is not the Leiyin Temple. There is no real Buddha or the real scriptures.

What Tang Monk asked for was the true scriptures, so he naturally couldn't stand "fakes".

Lin Xuan did not leave, but went to visit the Great Sage National Master Wang Bodhisattva.

"The Great Sage National Master Wang Bodhisattva" is the "original" Bodhisattva of "Journey to the West", not the "famous Bodhisattva" that has been passed down for a long time, such as Guanyin Bodhisattva Manjushri Bodhisattva.

This Bodhisattva's supernatural powers are very powerful and have subdued the "Shui Ape Great Sage". In many mythological novels, this Shui Ape Great Sage is Wuzhiqi, and some of them are listed as the Four Monkeys in the Mianshi.

No matter which one it is, the great sage master Wang Bodhisattva can defeat him, which proves that he has extraordinary supernatural powers.

But such a powerful Bodhisattva did not have his name when he praised Buddha in the last chapter of Journey to the West.

With his supernatural powers, he should never be involved in the "popular combinations" such as "the Bodhisattvas of the Western Paradise", "Three Thousand Jiedi Great Bodhisattvas", and "Five Hundred Ala Great Bodhisattvas".

"Crown Prince Xiao Zhang" is also a mysterious character. Zhang is a big surname, and "Xiao Zhang" can be seen everywhere, but the surname "Zhang" is interesting when putting it with "Crown Prince".

As we all know, there were no emperors surnamed Zhang in ancient Chinese dynasties. Most of the myths and stories were influenced by this and mostly followed the saying that "the Jade Emperor's surname was Zhang, so there was no emperor surnamed Zhang."

Without an emperor named Zhang, where did the prince named Zhang come from?

He said that he was the prince of Liusha Kingdom, but the gods had rules, and the rise to the gods had nothing to do with their previous lives.

For example, Emperor Zhenwu was reincarnated as a prince three times, and his original body was even more divided into the Jade Emperor's soul. No one said that he was Prince Xuanming and Prince Xuanyuan.

The only one in the Heavenly Court who has the title of Prince is Nezha, because his father is Li Jing, and he has the title of "Heavenly King".

Moreover, the combination of the "prince" and the "national teacher" has to make people think a lot.

Even if there is nothing extraordinary hidden, it is a good thing to discuss the truth.

He flew all the way and soon arrived at Xuyi Mountain. Lin Xuan did not hide his way. The Great Sage Master Wang Bodhisattva had already observed it and went out to greet him.

Lin Xuan discussed the Tao with the great sage master Wang Bodhisattva, but Tang Monk and disciples experienced a new disaster.

Leaving Xiaoxitian, the four masters and disciples traveled westward and arrived at Qijue Mountain.

Most of the mountains in Journey to the West are "eight hundred miles", such as the Eight hundred miles of Flame Mountain, and this Seven-Secret Mountain is also a mountain that stretches for 800 miles.

The Flame Mountain is full of fire, and the Flame Mountain is born because of Sun Wukong, which is Sun Wukong's "heart fire". The Bull King was originally a change in his heart. He subdued the Bull King, and then subdued Sun Wukong's heart demon.

This seven-descendant mountain is full of filth and requires the power of Zhu Bajie to survive, but it is the improvement of Zhu Bajie's practice.

The mountain is called "Seven Quartets", not because of the seven treasures, but because the climate here is suitable for planting persimmons. The mountain is full of persimmon trees, and there are seven Quartets of Persimmon trees.

One is prolonged life, two is more yin, three is no bird's nest, four is no insects, five is frost leaves to play with, six is ​​good and solid, and seven is fat.

There is a good harvest of persimmons and no worries about food and clothing, but there are too many of them. The ripe persimmons fall on the road, filling the only mountain road.

Over time, persimmons fermented, filthy and smelled so badly, even worse than the toilet.

In addition, there is another giant python monster on the mountain, which is often caught and eaten.

The local people once invited the monk and the old Taoist to catch the monsters, but all failed. The monk's bald head was beaten like a rotten watermelon, and the old Taoist drowned in the river.

Not only did he pay for the money to hire the "Master", he also had to pay for the funeral expenses. The monk's apprentice was not satisfied and he went to the government and has not stopped.

The real ability to eliminate evil spirits depends on real ability. If you have real ability, you can subdue monsters regardless of Buddhism. If you don’t have real ability, you will give it to the old monk for nothing.

If there are gods, you should seek the true gods and true Buddhas. If there are no gods, you should rely on the collective efforts.

Those who are deceived and evil, but the one who ends up suffering is still the one who suffers from it.

If you believe in God, you should learn its benefits. Have good thoughts in your heart, think carefully and act carefully. If your heart is contaminated with dust, it will be like falling into a thin persimmon. Not only will it be difficult to make a step forward, but you will even be defiled.

The giant python was thick and long, and his red eyes seemed to have shot two sky lanterns in the air, but his cultivation was still not as good as Bai Suzhen. His yin energy could not be restrained, and he was not even completely transformed.

Sun Wukong and Zhu Bajie were just having fun, and easily killed the snake demon, which gave the local area a single disaster.

Then Zhu Bajie turned into a huge fat pig, opened his mouth wide, ate the fermented persimmons clean, cleared the filth, and gave the local Qingming Festival.

Of course, this is only temporary. If you don’t wipe it frequently, even the Bodhi tree mirror platform will cause dust, let alone a mountain road.

If the local people learn from their lessons and clean the ripe persimmons in autumn and winter, the mountain road will always be smooth, otherwise they can only look forward to another Zhu Bajie.

After passing Qijue Mountain, the four masters and apprentices traveled westward and arrived at Zhuzi Kingdom.

The king of Zhu Zi Kingdom became sick because the queen was taken away by monsters, and she was sold for thin bones. She opened a list of divine doctors to cure diseases and found warriors to subdue monsters.

Tang Monk went to exchange the pass certificate, and Sun Wukong saw "Liuzi" and took the imperial list.

Zhu Ziguo used four chapters in this difficult situation, which was one of the most detailed disasters. The demons that captured the queen were no different, but the golden-haired wand of Guanyin Bodhisattva.

In Guanyin's words, the king of Zhu Zi was fond of hunting when he was young, and injured the two sons born to the Buddha's mother, Peacock, the Ming Dynasty Bodhisattva. Peacock, the Ming Dynasty Bodhisattva, wanted to separate the king and his wife for three years to complete this period of cause and effect.

This statement cannot stand scrutiny, and you can think of more than a dozen black spots and twenty conspiracy theories.

In Journey to the West, Taoism is openly illegitimate and Buddhism is secretly demoted. It is obvious that the closer you get to Lingshan, the more gods and Buddhas are involved in the mortal world, and they are "bumping into the car" and then they are all "cause and effect".

This is true for the Wuji Kingdom and Zhuzi Kingdom.

Although Lin Xuan is an immortal god, he has never been happy with the fact that gods and Buddhas intervene in the mortal dynasty and cannot forcefully change it, so he can only be out of sight and not upset.
Chapter completed!