The golden hoop is not a tool for taming animals, but a magic weapon for cultivating the mind.

Only by locking the mind and tying the mind and horse, and combining body and spirit can one achieve the great way.

Not to mention Guanyin Bodhisattva, even the Buddha of Tathagata cannot take off the golden hoop that takes root when encountering flesh.

If you want to remove the golden hoop, you can only achieve the right result.

Therefore, when the journey westward reached Lingshan, the golden hoop disappeared on its own.

Guanyin Bodhisattva had no way to take down the golden hoop, so I couldn't say it directly. The Bodhisattva asked: "Wukong, why did you ask me to remove this golden hoop?"

Sun Wukong said: "After the Bodhisattva is liberated from natural disasters, he teaches monks and protects Tang monks to go to the west to worship Buddha and seek sutras.

The disciple sacrificed his life and tried his best to subdue demons and demons, just like a tiger snatching a brittle bone from his mouth, and a dragon lifted its scales on its back, and never felt slacking off.

He only hopes to return to the true fruit and eliminate evil. How could he know that Tang Monk's naked eyes were mortal fetuses, and did not understand good or evil, and expelled his disciples repeatedly.

Although my disciples were arrogant and committed many things back then, they were free and carefree, so how could they be so angry?”

Although the eighty-one difficulties on the way west were arranged by Guanyin Bodhisattva, she did not become a Buddha, did not observe the Buddha's eyes of the three realms and six paths, and did not know the specific events.

After pondering for a few moments, the Bodhisattva asked, "Tell me what I'll listen to. If there is really an injustice, I will make the decision for you."

Sun Wukong told the story.

The Bodhisattva said: "The Three Treasures traveled westward to seek sutras in order to save all sentient beings, and to maintain good thoughts in their hearts and never hurt their lives slightly.

You have infinite magical powers, and you can expel those bandits, or capture them alive and hand them over to the government. Why do you have to add to the murder?

Although the bandits are powerful, they are humans after all, which are different from the monsters, monsters, ghosts, and demons.

Killing monsters and monsters is your achievements; killing mortals is your incompetence, let me tell you right or wrong, or you have more mistakes.”

Sun Wukong said: "If a mortal makes mistakes, he still has the opportunity to make a mistake, not to mention that his disciples have subdued demons and demons throughout the journey and have made countless contributions. Why do they have to expel them? If they don't agree, I won't accept it!"

The Bodhisattva did not enlighten the truth, but used magic silently, looked at the distance from a distance, and spread throughout the universe.

Soon, the Bodhisattva said, "You should rest here with me, and it won't take long before someone will come to you."

After thinking for a while, Sun Wukong understood that Tang Seng would encounter a powerful enemy. He knew it in his heart and stayed in the purple bamboo forest.

...

To protect the spirit and nourish the qi is called essence. Emotion and nature are originally the body. If the mind is confused and the mind is confused, the body is weak and the essence is destroyed. The Tao is in decline and the Tao is in decline. The three flowers will be empty and labored, and the four major depressions will be in vain. The earth, wood, gold and water will be gone, and when will the Dharma body be lazy and lazy?

Four people and one horse are a whole, and no one can do without it, let alone what is missing now is the "heart".

Without heart, everything goes badly.

After losing his heart in the previous episode, Tang Seng was turned into a tiger by Kui Mulang, and his journey to the west was almost failed. If he lost his heart this time, of course there would be no good results.

The departure of Sun Wukong, who represents the Sacred Heart, represents the arrival of the Liu'er Mihou, who represents the arrival of the ordinary heart.

In fact, one of the four masters and apprentices knew the relationship between Sun Wukong and Liu'er Mihou, not Tang Monk, but Zhu Bajie.

In the original novel, Wu Chengen wrote in detail about the process of Zhu Bajie's transformation into Zhai. Wu Chengen did not make money by typing. There were only one hundred chapters in "Journey to the West", and even a digit of words was not enough.

Zhu Bajie Huazhai and stayed at the farmhouse to lead to a conversation:

"Just just now, a monk Huang Pang was suffering from tuberculosis. He went to the vegetarian camp and said that he was from the east to the west. Why did he get together again?"

"It's me, because I have a long mouth and big ears, I'm afraid that your family will be afraid and refuse to hang out with me, so I'm going to be like that."

The monk Huang Pang is Zhu Bajie who brought Tang Monk to cultivate, and the one who brought Tang Monk to cultivate was Zhu Bajie, Sun Wukong is the heart ape, and the six-eared macaque is also the heart ape.

In the next chapter, when he learned that there were two "Sun Wukong", Zhu Bajie said, "Okay, okay, okay! It's up to the donor's mother-in-law's words! He said that there were a few people who went to seek scriptures, but this was not the same again."

It’s just that Zhu Bajie only “knows” and cannot “distinguish”.

This is to explain this difficulty from the perspective of cultivating the mind, but when everything comes to reality, a little difference arises.

No one knows what the relationship between Liu'er Mihou and Sun Wukong is.

This monkey who is born to listen to everything is almost exactly the same as Sun Wukong, with his appearance, magical powers, and even the golden cudgel.

Shortly after Sun Wukong left, Liu'er Mihou appeared, knocked Tang Monk over with a stick, snatched his luggage and left.

Sha Seng went to Huaguo Mountain to "seek justice" and was shocked by Liu'er Mihou. He went to Luojia Mountain to ask Guanyin Bodhisattva to take action.

Then, I met Sun Wukong.

Needless to say, everyone understands the rest. Sun Wukong hates someone who dares to pretend to be him, flew to Huaguo Mountain, and beat Liu'er Mihou to kill him.

The two of them have similar abilities. They fight from Huaguo Mountain to Luojia Mountain. Please ask Guanyin Bodhisattva to distinguish them.

Guanyin Bodhisattva's wisdom eyes can observe the world and everything, but cannot observe the mind, and does not know whether the two are true or false.

The two had to leave and fought all the way to Heaven.

Outside the South Gate, Lin Xuan happened to be on duty today. When he saw two Sun Wukongs arrive, he was shocked and shouted: "Brother, stop, if you have something to say!"

The two monkeys immediately stopped, and one of them said, "It's a good thing for brother to be here. Let's open the golden eyes of the sun and moon to see where this fairy comes from?"

Lin Xuan's pupil technique is a unique one in the three realms. Except for the legendary master Zhulong, the ancient Buddha of the Western Heavenly Rain Lamp, the Buddha of Tathagata, Maitreya Buddha, the Yuanshi Tianzun, the Lingbao Tianzun, and the Moral Heavenly Venerable, no one can surpass Lin Xuan in pupil technique.

Even the powerful people such as Taiyi Saved Ku Tianzun, the Antarctic Emperor, the Queen Mother, the Houtu Empress, the Medicine Buddha, etc. are inferior in their pupil techniques.

Sun Wukong is full of confidence in Lin Xuan's sun and moon golden eyes.

But today Sun Wukong is about to be disappointed. Lin Xuan's eyes are amazing. Lin Xuan even knew that one of the monkeys was a Liu'er Mihou, but no matter how you look at it, it could not make the Liu'er Mihou "revealed its true form".

The King of Tota sacrificed the demon-scanning mirror, but it was still impossible to distinguish.

Sun Wukong and Liu'er Mihou had to leave. The Dragon King, Tang Monk, and Ksitigarbha Bodhisattva could not distinguish between them. Diting was worried that "the true was also false when it was true, and the true was false when it was false." He did not dare to tell the truth.

In the end, the two monkeys rushed to Lingshan and asked the Buddha Tathagata to distinguish them.

To be honest, the six-eared macaque can last until now, and its supernatural powers are strong. Any thoughts gather, disaster will occur.

Buddhism is boundless, and turning back is the shore. If he doesn’t turn back, the Buddha will not be able to save him.

When the two monkeys arrived at Lingshan, the Buddha Tathagata was preaching. When he saw the monkey coming, he stopped to preach and said with a smile: "You are all one mind, let's see that the two minds are fighting for each other."

People have two hearts that cause disasters, and they cause doubts and guesses at the ends of the world. They want to think about the three positions of BMW, and they also remember the first-class platform of the Golden Palace. They will fight south and north and fight for no rest, but they will not be determined to block east and west. Zen must learn the secret of the mind, and keep the baby quietly to form a holy fetus.
Chapter completed!