The chaos has not been divided into chaos in the world, and no one sees the vastness. Since Pangu broke the Hongmeng, he has developed the distinction between the clear and the turbidity.

The Daluo produces the three qi of Xuanyuan and the three qi of the three qi of the three qi of the Qingwei Tian, ​​which is formed by the initial qi; the second is the Qingqing realm of Yuyu Tian, ​​which is formed by the vitality; the third is the Taiqing realm of the Dahongtian, which is formed by the Xuanqi.

The "Three Pure Ones" in Taoist culture are formed after a long period of development and evolution, and the ideas of each branch are different.

For example, the famous Dragon and Tiger Mountain Tianshidao respects the Taishang Laojun as the main one.

Since the Tianshidao was first established, the longest inheritance, and the closest relationship with the imperial family, it has the greatest influence. As long as you have not read the novels for a long time, most people will subconsciously think that the Taishang Laojun is the supreme god.

However, this world is based on the Journey to the West system, with the highest gods of the Taoist sect being the Three Pure Ones, Yuanshi Tianzun, Lingbao Tianzun (Lingbao Daojun) second, and Taode Tianzun (Taishang Laojun) at the end.

The Taishang Laojun in the Tushita Palace in Heaven is not the moral heavenly master in Taiqing realm, but the Heavenly Master’s Dharma body.

This great god at the creation level has already surpassed the boundaries of time and space. The Dharma body of every world is parallel, and every heavenly master has a Dharma body that transcends the times.

Not to mention the Heavenly Lord, even the powerful God of Belief has the ability to transcend time and space.

For example, Guan Yu, Guan Yu was first awarded at the end of the Northern Song Dynasty. During the reign of Emperor Huizong of Song Dynasty, the "Three Realms of Demon Subduing Demons, the God of Heavenly Master, and the Guan Sheng Emperor" was already in the Wanli period of the Ming Dynasty. It became the "Martial Saint" who was on par with Confucius, and even during the Yongzheng period of the Qing Dynasty.

But now Guan Yu has become a god, but he is not a Martial Saint, but a "Master Guan of the Spirit" under the command of Emperor Zhenwu.

As for the current dynasty, it is even more speechless. It is still a matter of the Western Han Dynasty. Before Guan Yu's great-great ancestor was born, he had already been named a god.

It’s not that gods and immortals don’t understand history, but that they already have the ability to break time and space.

Lin Xuan didn't feel bad about this. After all, there are countless powerful people of this level in the American comic world. Everyone who surpasses the gods has this ability. You can tell dozens of people who watch American comics for a long time.

What Lin Xuan really cares about is that since Lingbao Tianzun can establish the Xiawang City, I think we all know the world where Xiawang City connects.

Many worlds were in the Ming and Qing dynasties, and related myths have long been spread throughout the world. Does the Heavenly Lord know about "Journey to the West" or "The Romance of the Gods"?

There is a more fun question here. Those great gods at the Creation level can't see through the time traveler? If they can't see through, then what level of great masters are sending the time traveler into the related world?

Lin Xuan tentatively asked Emperor Donghua, but naturally there was no answer. Emperor Donghua didn't seem to want to say these things.

Since Lin Xuan is from Lingbao Tianzun, after visiting him, he was left by Lingbao Tianzun to answer questions and answer questions.

"I know you have many questions, so I'll explain to you the most basic one first.

Those ordinary works, whether novels or films, are caused by some gods and people accidentally discovered the fate of some worlds, and then influenced novelists or screenwriters and directors.

In other words, there is a world first and then a work, but the world's strengths are different and the fate of exploration is different. Therefore, some are detailed and some are illusory. Do you understand?"

When Lin Xuan heard Lingbao Tianzun say something like "novel, film, screenwriter and director", he felt that his heart, liver, spleen, lungs and kidneys were hurt. You know everything and would not give time travelers a way to survive.

"Disciple understands, may I ask Tianzun, is the Xiawang City also made because of this?"

"That was a flash of thought from me. I wanted to cultivate a Taoist guardian, and then I built the Xiawang City according to the idea called "Infinite World" in later generations. You completed it very well, and I am very satisfied."

Lingbao Tianzun is a very unpretentious person. He is elegant and easy-going, and answers questions and questions. He is not like a noble Tianzun, but more like a teacher, exactly the same as when Lin Xuan taught his disciples.

As for the reasons for cultivating the guardian gods, it has nothing to do with the "Buddhist War". The relationship between Buddhism and Taoism in Journey to the West is not about meeting each other, but about getting rid of it quickly, but about cooperating with each other.

The idea of ​​Journey to the West is neither worshipping Buddhism nor defaming Taoism, but the unity of Confucianism, Buddhism and Taoism.

When Bodhi Patriarch preached, he said that "the Three Vehicles of Wonderful Performing the Three Vehicles, and the subtle and all dharmas are complete", "Talk about Taoism and Zen for a while, the three schools cooperate with the original as if they were. The enlightened and one word of refuge is the truth, and guides the mysterious nature of the non-birth."

After Che Chi defeated the three great immortals of Tiger, Deer and Sheep, he used Sun Wukong's mouth to express the concept of "Three religions to unite" of "I hope you can bring the three religions together, respect monks, respect Taoism, and raise talents."

As for the "great disaster is about to begin, the demons outside the territory invade, and the boss must guard a certain place" it is even more nonsense.

Lingbao Tianzun built the Xiawang City purely because there were too few gods and some talents to do things, and thoughts appeared in his mind.

Those who have such great supernatural powers have thoughts and must do everything possible to accomplish them. Emperor Zhenwu was born because of the Jade Emperor, and the King of Xia was born because of the thoughts of the Lingbao Heavenly Lord.

As for the "plot" of this world, there is nothing to say. It's just that I saw some destiny trajectories and influenced a scholar named Wu Chengen across time and space. Based on these flashes of thoughts and combined with what I learned, Wu Chengen wrote "Journey to the West".

Then a scholar named Xu Zhonglin read "Journey to the West" and liked it very much, so he wrote a fan called "The Romance of the Gods".

Perhaps because I like the chapter of Tongtianhe too much, the Heavenly Lord of the Shangqing Tianlingbao became the leader of Tongtian Sect, and from the second to the third, there was more "Hongjun Daozu" on his head.

Later, the prehistoric system was widely circulated, and the Lingbao Tianzun was not as famous as the Tongtian Sect Master.

After all, four against one, the Tongtian Sect leader was defeated by tragic defeat, and the immortals of Jie Sect were bullied by the big ones and killed by the small ones, which made people feel extremely sympathetic.

Lin Xuan's thoughts couldn't help but become distracted when he heard the sermon of the Heavenly Lord.

In a trance, I found myself in a formation, and the four swords released endless murderous aura. It seemed that as long as the leader of the formation had an idea, he would be dissipated and would never be reborn.

Lingbao Tianzun smiled and said, "Don't you like the Zhuxian Sword Formation? Look at how my 'Zhuxian Sword Formation' is like?"

The Heavenly Lord, named "spiritual treasure", is naturally good at refining weapons. He does not mention magical powers that transcend time and space. He can only read the mythical legends of the heavens and worlds connected by the Xiawang City.

Lin Xuan's thoughts were divergent, so he could not escape the eyes of the Heavenly Lord, so he used his magical powers to imitate a "Zhu Xian Sword Formation". He taught Lin Xuan a little lesson, which was quite the style of Lin Xuan educating his disciples.

Lin Xuan smiled bitterly and begged for mercy. Lingbao Tianzun said, "It was made casually. I originally wanted to give you self-defense, but you are good at using a knife, so forget it."

As soon as these words were spoken, Lin Xuan's face became even more bitter, and the Heavenly Lord was so happy that he couldn't stop talking.
Chapter completed!