Chapter 338
The Ksai Wang Huguo Temple is also known as "Toshi Temple". It is the main mountain of Shinyan Sect. The mountain is called Hachiman Mountain. The main deity of Medicine Buddha Tathagata. After Master Kukai returned from studying Buddhism, he preached the Dharma at Toshi Temple.
In addition, Kōkai asked the Emperor to grant Takano Mountain and built the Vajra Peak Temple on Takano Mountain. By the end of the Qing Dynasty and the beginning of the Republic of China, Vajra Peak Temple even surpassed Toshi. In 1925, the three sects of Takano, Imperial Room and Dajue Temple jointly used Vajra Peak Temple as the main mountain of the ancient Shinyan Sect.
However, it is still during the Masato period. Celebrities such as Oda Nobunaga, Tokugawa Ieyasu, and Hattori Hanzo were not born yet, and Vajra Peak Temple was unable to compete with Toji. Now, the number one master of Shinyan Sect and the number one master of Japan, Zen Master Dajue is in Toji.
Such masters are no longer ordinary things to be bound by. After resigning from all positions, they can practice Buddhism and martial arts with peace of mind, but their status is no less than that of the heads of various major families. It is difficult for idle people to meet them when they meet.
Fortunately, Lin Xuan had a piaoxu leading the way, and the monk from the East Temple did not dare to stop him. After entering the temple, Lin Xuan glanced at his eyes and walked over. The monk from the East Temple wanted to stop him, but found that he only stopped the afterimage.
After looking at Piaoxu, Piaoxu showed a helpless smile. But Ma Shou asked her to look at Lin Xuan, but she had no ability.
Not to mention her, the Toji Temple, which is full of experts, cannot stop Lin Xuan.
"Monk, you are so happy!"
"The donor is also very free."
"I am plagued by my inner demons and my desires are full of energy. Where can I get the freedom of luck?"
"I don't leave the temple, and I have countless pairs of eyes watching when I walk, sit and lie down. Where can I get the freedom of my life?"
"You will never die without leaving your home. You are rich and well-behaved and praised by thousands of people. I accidentally exploded my inner demon and died without a complete corpse."
"A thousand people praise it and push it to the top is a bottomless cliff. I accidentally fell down, and the thousands of people pointed it into ruin."
Zen Master Dajue is worthy of being a master of Buddhist practice for many years. He is extremely erotic. Lin Xuan said something and said something, no matter what Lin Xuan said, he could always find some faults.
Lin Xuan was in the "desire" stage at this time, so he couldn't stand this. He slapped the table and cursed: "The bald donkey doesn't know how to give in. Are you afraid that I will beat you?"
Zen Master Dajue smiled and said, "Look, I just said that it is useless to praise ten thousand people. Before the people who praise me pushed me off the cliff, someone was about to beat me up."
"If I want to beat you, it means you are right. If I don't beat you, you are unhappy. Let's change the topic and talk about martial arts?"
Zen Master Dajue said: "The donor has great martial arts skills, but I feel inferior to him. If you want to find an opponent, I am afraid that you can only go to the Ming Dynasty to challenge the Iron Dangerous Lord."
"I will discuss Buddhist martial arts with you, the nine-character mantra handprint, you won't refuse this."
As he said that, Lin Xuan formed a seal of the Unmoved Ming King, and his body was like a Vajra Ming King. The wind and rain hit the sky and the earth and the earth were unshakable.
Zen Master Dajue was shocked. He naturally knew that the inheritance of the Zhenyan Sect came from Middle Earth, but after hundreds of years of inheritance and development, there were already great differences. Even if a master of the Central Plains Tantric Sect came to discuss the Tao, he might not be able to defeat him in his handprints.
But Lin Xuan's hand seal made him feel "better than" and his demeanor of practicing Buddhism for many years disappeared at this moment. His competitive heart suppressed the Buddha's heart. When his hands moved, he was also a seal of the King of Ming.
Each type of handprint has hundreds of changes, and the nine-character mantra has added more than a thousand changes. After being introduced to Japan, it has been modified and improved by monks of all generations, and has been added more than three times, with more than three thousand changes.
Dajue has studied Buddhism since he was a child and has a profound understanding of the Nine-Character Mantra. He has long been familiar with the three thousand changes. With one move, there are thirteen different changes.
But Lin Xuan was still as motionless as a mountain, and was still the most original Ming Wang Seal. No matter how many times he attacked for more than 300 times, he still remained motionless, as if the powerful move of Dajue's opening stones did not exist.
Dajue felt angry in his heart, his fingers changed, and he formed the Great Vajra wheel seal. His attack was like a storm. After a while, he formed the outer lion seal, the inner lion seal, the outer seal, the outer seal, the wisdom boxing seal. He took more than a thousand actions, but he still couldn't help Lin Xuan's immovable Mingwang Seal.
The essence of this kind of Buddhist martial arts is not the amount of true energy or the subtle changes, but only the understanding of related Buddhist thoughts. Lin Xuan has read thousands of Buddhist scriptures, and most Buddhist principles are only known about the general principles, and can only use his advanced martial arts to activate the handprint.
Only he has a deep understanding of the King Yin of Moving, and even integrated this move with his own guardian move "Yingying Yishuijian".
On the same day, Guan Qi's sword energy shot from all directions. Lin Xuan relied on the defense of the single sword, relying on the Unmoved King Seal.
Guan Qi's innate body-breaking invisible sword energy cannot break Lin Xuan's defense. How can Zen Master Dajue break?
The world's military value system is seriously unbalanced, and experts crush the low-level players. Lin Xuan is obviously at the top ranks, and his martial arts are far superior to Dajue. In terms of abuse, Lin Xuan is an expert among experts.
The reason why we discuss Taoism with Dajue is not to test martial arts, but to absorb the martial arts ideas of the eminent monks of the Zhenyan Sect. Not to mention anything else, we can expand the changes of the Nine-character Mantra three times, and the concepts contained in it are worth running for once.
Dajue made heavy moves, and even used the treasure bottle seal without any consequences, bombarding with the strongest attack, but still couldn't do anything to Lin Xuan. When most of his true energy was consumed, Dajue sat back with sweat on his head.
"The donor has great martial arts skills and a profound Buddhist abyss. I am not aware of anger. I should go into seclusion for three months to re-cultivate my mind."
"The master has today's enlightenment, and may not be able to achieve the right result in the future. Master, I want to read the Buddhist scriptures of the Zhenyan Sect."
Dajue nodded: "Yes, in order to prevent unnecessary trouble, I personally took the donor with me."
Is Dajue really so bold? Of course not. The view of the portal is the basic rule of the martial arts world. No one can avoid the common people. The higher the sect, the deeper the view of the portal is.
However, Lin Xuan's martial arts skills are too high, so if he doesn't show it, Lin Xuan can go and see it secretly. Instead of tearing apart, it's better to speak kindly, and maybe even get Lin Xuan's advice.
Dajue had no other requirements, as long as Lin Xuan left that gesture of the Unmoved Ming Wang Seal, it would be enough.
Lin Xuan proposed to read the scriptures of the Zhenyan Sect not on a whim, but had this idea long ago, which came from the Tang Dynasty world.
The Nine-character Mantra came from Taoism and later introduced into Buddhism. In the years when Li Tang unified the world, Lin Xuan went to find Taoist temples, Longhu Mountain and other Taoist sects to learn the Nine-character Mantra, but was disappointed.
The Buddhist thoughts are completely different. Buddhism seeks nirvana, practices in the next life, Taoist seeks immortality, and practices in this life. Simply put, Buddhism seeks death and Taoist seeks rebirth.
Therefore, the nine-character mantra of Taoism emphasizes the unity of man and nature.
Chapter completed!