"The way can be told, but it is not the constant way."

These eight big words contain the complete Tai Chi method.

When Peng Li completely accepted the truth contained in the first eight words, six big words immediately crashed into the green space.

It was imprinted in Peng Li's mind.

"A name can be named, but it is very famous."

A mysterious meaning surged into Peng Li's heart, and the great way of Yin and Yang rose like a volcano erupting.

In the blink of an eye, Peng Li mastered the great way of yin and yang.

Then, another sentence crashed into the green space for Peng Li to understand.

"Nothing is called the beginning of heaven and earth."

The three talents of heaven, earth and man fell into Peng Li's mind like a meteorite.

Then, one big word and one great way was injected into Peng Li's brain like a sudden enlightenment, as if he was born with these great way.

...

"It is called the mother of all things."

"Therefore, I always have nothing, and I want to see its wonder."

"It always exists, and I want to see its consequences."

"These two are named differently."

"It is called Xuan, mysterious and mysterious, and the door of all wonders."

...

The truths of the great roads filled Peng Li's brain like mushrooms after a rain.

Until the whole passage was presented in front of Peng Li in full, Peng Li was suddenly stunned.

I stared blankly at the scriptures composed of big words in front of me, and the great principles I just mastered in my mind.

Peng Li suddenly realized it.

What he realized was the way of chaos.

Tao can be told, but not the constant Tao. Once you tell the "Tao", it is not complete, it is a Tao with limitations.

A name can be named, but it is very famous. Similarly, a name that can be called is not a complete thing at all.

For example, a computer, you point to the computer on the desk and say, this is a computer.

But if you remove the host, is this still called a computer? If you go to the motherboard, memory stick, various spare parts, and where is it placed an empty shelf? Is this still called a computer?

If the empty shell is also called a computer, then is any accessories also called a computer?

Don't call?

So, from that moment on, this computer is no longer a computer? What did those piles of parts, plus what, become a computer again?

Similarly, we call a person a chef. What is a chef? Is he a chef after he learns to become a teacher, or the chef at the moment he serves the pot? Can he explain it clearly?

Do you think you can't find this dividing line at all and can't explain it clearly?

This is right, because "The Tao can be told, but it is not the constant Tao; the name can be called, but it is not the constant name." Once it is said, it must be a missing ten thousand.

Tao cannot be explained clearly, only one can understand it yourself.

"Nothing is called the beginning of heaven and earth; there is called the mother of all things."

The beginning of heaven and earth is called "nothing". According to Peng Li's understanding of the universe, what was before the Big Bang? It was nothing, nothing, nothing was gained. Therefore, the beginning of heaven and earth is called "nothing".

After that, the world appeared, and at this time it was called "existence". From then on, everything was found.

Existence and non-existence are two aspects of things. "Existence and non-existence are mutually generated", and no one can do without each other. There is a relationship between existence and non-existence within any thing.

In some places, the house you live in is the structure composed of steel, cement, glass and metal, which is visible. The inside of the house is empty and non-existent. If it is solid inside, it is not a house, it is a big stone.

No one can live without one.

Therefore, when observing the world, we must start from the perspective of "nothingness" and "create something out of nothing".

Is our body, and our mind, one "has" and the other "no"?

Observing our thoughts is to "see the wonder". The thoughts cannot be seen or touched, but they change endlessly. They fly here and there. We have a saying that we are distracted. Isn't that what it means? It seems that we can't figure it out, and this is nothing.

No, it cannot be seen or touched, but there are traces to be found, and it can be felt.

On the other hand, look at it again.

When you look at the payment, "pay" means the boundary, and the boundary means visible and tangible.

Therefore, you can understand this person through his appearance, words and deeds. Understand a person's thoughts and behaviors, and you will know what kind of person this person is.

There are and non-existence, these two are the same and have different names, and are called Xuan. Although the names are different, they have the same root and the same origin.

There is "existence" and "existence" and "nothing" are mutually generated. This is called "mystery" or "chaotic".

When you see something, you must think of nothing, nothing, and at the same time, you must also see something. This requirement for thinking level is absolutely not low and it is difficult to do.

Therefore, the mysterious is mysterious and the door to all wonders.

In other words, existence and non-existence are constantly changing, driving the changes of everything, and this is the door to understanding many mysteries.

After Peng Li had completely mastered many great ways, when he looked at the Tao Te Ching, he actually understood the thoughts and instantly realized the mystery of chaos.

Of course, Peng Li was just getting started on Chaos Avenue.

However, the Way of Chaos is the supreme way above the way of heaven, and even the saints are on the way of understanding the Way of Chaos.

Once you have fully understood the way of chaos, you can enter the hall and enter the ranks of the saints of the Great Dao.

Peng Li can get started with the Chaos Way, so if you want to understand other great ways, it can be said that it is like a fish in water and a breeze.

The next moment, the green space quickly retreated, returned to a green bamboo slip, and flew back to Peng Li's mind again.

Peng Li's injuries were healed without hesitation, and he stood in the air intact.

Peng Li looked up and saw the great master Xuandu, and quickly saluted and said, "Thank you for your rescue!"

The great master Xuandu looked happy at this moment and asked, "Have you realized?"

Peng Li was stunned for a moment, then understood and replied: "Nothing is called the beginning of heaven and earth; there is called the mother of all things. The disciple has realized it."

After hearing this, Master Xuandu suddenly became kind and said, "Sure enough, when I first saw you, I thought you could understand it, but I didn't expect you to realize it in a few years. It's much faster than being a teacher, haha..."

In a big laugh, the great master of Xuandu jumped, jumped into the thirty-third level of heaven, and said with a smile: "Although you people from other worlds help my disciple understand the great way, you still have to kill what you should kill."

After saying that, Master Xuandu held a whisk in his hand, stepped on a flying sword, and recited every word of truth.

Every time the whisk was swept out, dozens of main gods fell in pieces, and there was no power to fight back.

When encountering a team of main gods who can withstand the whisk, the flying sword under the feet of the Great Master Xuandu will fly out, passing a terrifying sword light, tearing the chaotic flow through a ten-mile-long hole.

A team composed of hundreds of main gods collapsed in the blink of an eye.

Moreover, the attack of the opponent's main god fell on the Xuandu Master was actually blocked by a transparent mantra and could not make any progress.

The power of the great wizard can be seen, which shocked everyone on the entire battlefield to retreat one after another.
Chapter completed!