There are even some Bodhisattvas who ride powerful divine beasts.

The worst realm of these strong people in the hall is Fuyao Great Perfection.

And the most important thing is that the existence of being able to enter this hall and listen to the Buddha's mother chanting scriptures is not an ordinary existence.

Perhaps their realm is not very high, but their qualifications, their awareness, their cause and effect are unparalleled.

In other words, those who can enter this hall are qualified to be enlightened in the future.

The so-called enlightenment means transcending everything. It can even be said that these Bodhisattvas and Arhats, even the Immortals, and the Complete Buddha, may have the possibility of realizing the Great Arhat in the future.

At this moment, as this terrifying aura appeared, everyone opened their eyes and woke up from listening to the Buddha Mother's chanting.

Everyone's face showed a different look.

Everyone was curious about each other. They didn't know what was going on. The four ancient Buddhas knew a little, and some Bodhisattvas also felt something vaguely.

But everyone dared not make any guesses, so everyone couldn't help looking at the central area.

In the middle of the hall, an ancient figure sat cross-legged on the futon.

This figure seemed to be in the past and in the future, with supreme mystery and unparalleledness, and pictures of sentient beings appeared around the figure.

It represents cause and effect and destiny.

At the same time, this figure also has a sense of supreme magnificence.

This is the phantom of the Buddha Mother, not the real Buddha Mother.

The true Buddha Mother is not here, but is everywhere. The Buddha Mother evolves sentient beings, realizes sentient beings, and saves suffering and suffering.

It may be a woman, a man, a beggar, an emperor, an ordinary monk, or even a supreme genius.

It is just because the practice practiced by the Buddha Mother is for the Dharma of sentient beings, to evolve sentient beings by themselves, to realize everything sentient beings, to bless the supreme cause and effect, and to find the true meaning in destiny.

This is the most powerful mental method of Buddhism in the world. It is rumored that the supreme Buddha mother needs to experience 180 million different lives and experience 999999 times of suffering.

Then you can attain enlightenment in the heavens.

Of course this is just a rumor, because no one knows the realm and strength of fortune, nor can they understand the ideas of fortunes.

"Amitabha, dare you ask the Buddha Mother, is there any new changes in the world?"

At this moment, a Bodhisattva spoke.

This Bodhisattva stepped on the twelve lotus platform, held a jade bottle of mutton fat in his hand, and pinched the seal of compassion. His beautiful face gave people a feeling of great compassion.

This is the most wise compassionate Bodhisattva among the thirty-six Bodhisattvas.

He is also a powerful man in the Great Perfection of Daluo.

And it is also the most likely existence in Buddhism to become the supreme of creation.

That's why she dared to ask.

The sound rang out, and for a moment, the Buddhas were full of curiosity, waiting for the Buddha Mother's answer.

About a quarter of an hour.

The sound of Buddha Mother suddenly rang out.

"The secret of heaven is blinded, and the fourth infinite catastrophe is about to appear. If you do not realize the fortune, you will all be in the infinite catastrophe."

The voice of Buddha Mother sounded, and her voice seemed to have come from the eternal era, full of vicissitudes and a sense of vitality.

Full of grandeur and mystery.

But after saying this, everyone in the hall couldn't help but change their expressions.

Because they heard the four words "Infinite Vital Calamity".

The so-called infinite disaster is a great disaster in heaven and earth, and it has only happened three times in ancient times.

Every time it happens, it is a disaster for all living beings, not targeting any race, but targeting the people of the world.

Whether it is the big world, the small world, or the most ordinary world, it will be affected by countless disasters.

According to the classics, every time an infinite catastrophe, ninety-nine percent of all things in the world will fall.

Apart from good fortune, no one dares to say that he can survive safely. Even if good fortune takes personal protection, he may not be able to survive in countless disasters.

This is the terribleness of countless disasters.

This is also the reason why so many monks want to become good fortune.

The only thing that is, every infinite disaster is extremely long.

It even grew so much that people would forget this infinite disaster.

But the monks who have reached the transcendent realm do not know how terrible the countless kalpas are.

No matter how powerful you are, no matter how beautiful you are, no matter how arrogant you are, as long as you do not realize your fortune, you will still die.

"Dare you ask the Buddha Mother, why did the infinite disasters occur? Is there no chance of life when I wait for the shuttle bus?"

The compassionate Bodhisattva asked, but he did not seem panic, but was very calm.

"It is difficult to calculate the reason why the infinite disasters began, but my Buddhism is not without a glimmer of hope. I have already deployed everything 108 million years ago. Now if I want my Buddhism to survive this disaster, it depends on you."

The Buddha's mother said this, which made the Buddhas even more confused, and even the compassionate Bodhisattvas couldn't help but be curious.

At this moment, the voice of Buddha Mother sounded again.

"Do you still remember Jin Xuanzi?"

The sound rang out, and in an instant the entire hall became quiet.

No one dares to speak, including the great compassionate Bodhisattva.
Chapter completed!